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What What is needed is a dialog with the other peoples and cultures of the world beyond anything seen before. |
| Michael Wood |
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Good fences make good neighbors. |
| Robert Frost |
In 1992, Rodney King asked his famous question, “Why can’t
we all just get along?” Asking that question has been much easier
than answering it. Through most of human history, in fact, societies have
had to get along with diversity and the challenges that accompany it. Some
of the greatest accomplishments in human history have resulted from the
interaction of different cultures; the same can be said of some of the
greatest disasters. Why did Paul of Tarsus, a Jew, reach out to the gentiles
two thousand years ago? Why did Hitler, a gentile, ship Jews to gas chambers
just fifty years ago? Is ethnic diversity a source of strength for a country,
or of weakness? How are Americans, in an increasingly diverse world –
and within an increasingly diverse country – to define themselves
and deal with the complexities of other cultures and value systems? Or
can they all simply be ignored?
This course attempts to address some of these issues (no one has ever accused
its authors of not being ambitious). The central focus is on the question
of how individuals and societies have defined their identity and how, given
that identity, they have encountered and dealt with other societies holding
different (and often clashing) values. It is a course, in short, about
the roots of cultural identity and ethnic diversity. While any number of
cultures might be chosen for examination to see how they have dealt with
these issues, the course this semester will compare the experiences of
five groups: the Hebrews of the Old Testament, the Aztecs of Mexico and
the impact of Spain, the Muslims of the Near East, the development of Japan,
and finally Jewish immigrants to the United States. The course offers no
pre-arranged answer to Rodney King’s question, either politically
correct or politically incorrect. But by looking at these different examples
of cultural definition and interaction, it seeks to arrive at a clearer
understanding of both why groups in some situations have been unable to
get along and why, in others, they have.
PREREQUISITES: At least one course in the following areas: the fine arts, the humanities, or the social sciences; CORE 1300, Ethics.
GENERAL OBJECTIVES
The student will:| • | Study the historical, intellectual, and religious foundations of the above cultures and how those foundations affected their responses to other cultures. |
| • | Examine analytically different value structures and their application in society (social cohesion, individual autonomy, etc.). |
| • | Investigate the ways in which art, literature, music, and urban life express cultural identity |
| • | Explore how religion fits within a culture and, by connecting with the mysteries of life – birth, death, interpersonal relations – helps define the culture to its members and to outsiders. |
| • | Examine the distinctive characteristics of what different cultures have defined as being human (a person) and how humans relate to each other both within and among cultures. |
| • | Think critically about challenges of cultural pluralism and ethnic diversity, both in the past and in the present. |
READINGS
The Bible
Miguel Leon-Portilla, ed., The Broken Spears: The Aztec Account of the Conquest of Mexico
Peter Duus, The Japanese Discovery of America
Mary Antin, The Promised Land
Further material will be available in the electronic reserve section of the McMurry library:
Bernal Diáz, The Conquest of New Spain, pp. 216-244
Enrique Hank Lopez, “Mexico”
The Koran: The Cow, Women, The Table
Amir Abdullah, “Manufacturing Kufr”
Rikihei Inoguchi and Tadashi Nakajima with Roger Pineau, The Divine Wind, Japan’s Kamikaze Force in World War II. pp. xiii-xvii, 186-196
Cathie Gandel, “At 5 Feet 10 Inches, I Was Too Tall for Tokyo”
James Sterngold, “Life in a Box: Japanese Question Fruits of Success”
ABSENCES AND GRADING
You won’t get much out of the course unless you come to class regularly
and keep up with the reading assignments. Participation and discussion
will be expected, both in the lecture and in the seminar portions of the
course. Bear in mind that the 2005-2006 McMurry Catalog defines three or more absences as excessive, after which a student can
be administratively dropped from a class without further ado.
The grade scale will be A: 90 to 100, B: 80 to 89, C: 70 to 79, D: 60 to
69, F: 59 and below. For plus and minus grades, the following schema will
be used: B-: 80-82, B: 83-86, B+: 87-89; A-: 90-92, A: 93-100; etc. There
will be no A+ grades and no plus or minus grades for an F.
Your final course grade will be weighted as follows:
17% for each unit examination, a combination of objective and essay questions
(85% total)
15% for seminar attendance and participation (including POP QUIZZES if
people come to class unprepared!)
The professors in this course expect students to do original work. Plagiarism
of any kind will not be tolerated and will result in an automatic failure
for the assignment in question and may result in dismissal from and failure
of the course.
TEACHING TEAM
| Prof. Don Frazier Office: 203 Old Main Phone: 793-3861 (office); 670-0848 (home) Email: dfrazier @ mcm.edu Office hours: MW 9-11, 2:30-5:00, F 2:30-5:00 |
Prof. Gary Shanafelt Office: Old Main 206 Phone: 793-3863 (office); 677-6959 (home) Email: gshanafelt @ mcm.edu Office hours: MWF 10-11, 2-3:30; TTh 1-3:30 |
COURSE SCHEDULE
Spring 2006
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I. WHAT MAKES A PEOPLE? |
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Jan. 16 |
Introduction |
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Jan. 23 |
The Ancient Near East |
Genesis, chs. 1-17, 22, 37-50 |
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Jan. 30 |
Hebrew Civilization: Emergence of a People |
Exodus, chs. 1-14; Joshua, chs. 1, 9-10; Ruth, all |
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Feb. 6 |
UNIT 1 EXAM |
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II. CORTÉS AND MONTEZUMA |
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Feb. 8 |
Aztec Civilization in the Americas |
The Broken Spears, pp. xi-xlix, 3-36 |
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Feb. 13 |
Catholicism, Islam, and Judaism in Spain |
The Broken Spears, pp. 37-126 |
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Feb. 20 |
The Conquest: Spanish Version |
Bernal Diáz, selections from The Conquest of New Spain; |
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Feb. 27 |
UNIT 2 EXAM |
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III. THE STRAIGHT PATH: ISLAM |
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Mar. 1 |
The World of Islam |
The Koran: The Cow |
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Mar. 6 |
Islam: God and Muhammad |
The Koran: Women, The Table |
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Mar. 13-17 |
[Spring Break – No class] |
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Mar. 20 |
Muslims and Others: Dhimmi and Jihads |
Amir Abdullah, “Manufacturing Kufr” |
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Mar. 27 |
UNIT 3 EXAM |
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IV. GEISHAS AND GAIJIN |
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Mar. 29 |
The Electronic Tribe |
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Apr. 3 |
Origins of Japan: The Rising Sun |
Duus, The Japanese Discovery of America, 1-61 |
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Apr. 10 |
Japan and the West: Emulation |
Duus, 62-96, 117-133, 145-164, 179-183; Rikihei Inoguchi and Tadashi Nakajima with Roger Pineau, selections from The Divine Wind |
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Apr. 17 |
[Good Monday – No class] |
James Sterngold, “Life in a Box”; Cathie Gandel, “Too Tall” |
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Apr. 24 |
UNIT 4 EXAM |
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V. LAST, BEST HOPE? |
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Apr. 26 |
Jews and Gentiles in Czarist Russia |
The Promised Land, chs. 1, 2, 4, 6 |
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May 1 |
The Melting Pot |
The Promised Land, chs. 8-12, 15 |
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May 8 |
Conclusion: Is Multiculturalism Worth It? |
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