P and  C


What What is needed is a dialog with the other peoples and cultures of the world beyond anything seen before.

Michael Wood  
          

Good fences make good neighbors.

Robert Frost            


In 1992, Rodney King asked his famous question, “Why can’t we all just get along?” Asking that question has been much easier than answering it. Through most of human history, in fact, societies have had to get along with diversity and the challenges that accompany it. Some of the greatest accomplishments in human history have resulted from the interaction of different cultures; the same can be said of some of the greatest disasters. Why did Paul of Tarsus, a Jew, reach out to the gentiles two thousand years ago? Why did Hitler, a gentile, ship Jews to gas chambers just fifty years ago? Is ethnic diversity a source of strength for a country, or of weakness? How are Americans, in an increasingly diverse world – and within an increasingly diverse country – to define themselves and deal with the complexities of other cultures and value systems? Or can they all simply be ignored?

This course attempts to address some of these issues (no one has ever accused its authors of not being ambitious). The central focus is on the question of how individuals and societies have defined their identity and how, given that identity, they have encountered and dealt with other societies holding different (and often clashing) values. It is a course, in short, about the roots of cultural identity and ethnic diversity. While any number of cultures might be chosen for examination to see how they have dealt with these issues, the course this semester will compare the experiences of five groups: the Hebrews of the Old Testament, the Aztecs of Mexico and the impact of Spain, the Muslims of the Near East, the development of Japan, and finally Jewish immigrants to the United States. The course offers no pre-arranged answer to Rodney King’s question, either politically correct or politically incorrect. But by looking at these different examples of cultural definition and interaction, it seeks to arrive at a clearer understanding of both why groups in some situations have been unable to get along and why, in others, they have.

PREREQUISITES: At least one course in the following areas: the fine arts, the humanities, or the social sciences; CORE 1300, Ethics.

GENERAL OBJECTIVES

The student will:

•     Study the historical, intellectual, and religious foundations of the above cultures and how those foundations affected their responses to other cultures.
•  Examine analytically different value structures and their application in society (social cohesion, individual autonomy, etc.).
•  Investigate the ways in which art, literature, music, and urban life express cultural identity
•  Explore how religion fits within a culture and, by connecting with the mysteries of life – birth, death, interpersonal relations – helps define the culture to its members and to outsiders.
•  Examine the distinctive characteristics of what different cultures have defined as being human (a person) and how humans relate to each other both within and among cultures.
•  Think critically about challenges of cultural pluralism and ethnic diversity, both in the past and in the present.


READINGS

The Bible
Miguel Leon-Portilla, ed., The Broken Spears: The Aztec Account of the Conquest of Mexico
Peter Duus, The Japanese Discovery of America
Mary Antin, The Promised Land


Further material will be available in the electronic reserve section of the McMurry library:

Bernal Diáz, The Conquest of New Spain, pp. 216-244
Enrique Hank Lopez, “Mexico”
The Koran: The Cow, Women, The Table
Amir Abdullah, “Manufacturing Kufr”
Rikihei Inoguchi and Tadashi Nakajima with Roger Pineau, The Divine Wind, Japan’s Kamikaze Force in World War II. pp. xiii-xvii, 186-196
Cathie Gandel, “At 5 Feet 10 Inches, I Was Too Tall for Tokyo”
James Sterngold, “Life in a Box: Japanese Question Fruits of Success”

ABSENCES AND GRADING

You won’t get much out of the course unless you come to class regularly and keep up with the reading assignments. Participation and discussion will be expected, both in the lecture and in the seminar portions of the course. Bear in mind that the 2005-2006 McMurry Catalog defines three or more absences as excessive, after which a student can be administratively dropped from a class without further ado.

The grade scale will be A: 90 to 100, B: 80 to 89, C: 70 to 79, D: 60 to 69, F: 59 and below. For plus and minus grades, the following schema will be used: B-: 80-82, B: 83-86, B+: 87-89; A-: 90-92, A: 93-100; etc. There will be no A+ grades and no plus or minus grades for an F.

Your final course grade will be weighted as follows:

17% for each unit examination, a combination of objective and essay questions (85% total)
15% for seminar attendance and participation (including POP QUIZZES if people come to class unprepared!)

The professors in this course expect students to do original work. Plagiarism of any kind will not be tolerated and will result in an automatic failure for the assignment in question and may result in dismissal from and failure of the course.

TEACHING TEAM

Prof. Don Frazier
Office: 203 Old Main
Phone: 793-3861 (office); 670-0848 (home)
Email: dfrazier @ mcm.edu
Office hours: MW 9-11, 2:30-5:00, F 2:30-5:00
Prof. Gary Shanafelt
Office: Old Main 206
Phone: 793-3863 (office); 677-6959 (home)
Email: gshanafelt @ mcm.edu
Office hours: MWF 10-11, 2-3:30; TTh 1-3:30

COURSE SCHEDULE
Spring 2006

I. WHAT MAKES A PEOPLE?

Jan. 16
Jan. 18
Discussion

Introduction
The Barbarian West?


 

Jan. 23
Jan. 25
Discussion

The Ancient Near East
Hebrew Civilization: Origins

Genesis, chs. 1-17, 22, 37-50

Jan. 30
Feb. 1
Discussion

Hebrew Civilization: Emergence of a People
Jews and Gentiles

Exodus, chs. 1-14; Joshua, chs. 1, 9-10; Ruth, all

Feb. 6

UNIT 1 EXAM

 


II. CORTÉS AND MONTEZUMA

Feb. 8
Discussion

Aztec Civilization in the Americas

The Broken Spears, pp. xi-xlix, 3-36

Feb. 13
Feb. 15
Discussion

Catholicism, Islam, and Judaism in Spain
The Conquest: Aztec Version

The Broken Spears, pp. 37-126

Feb. 20
Feb. 22
Discussion

The Conquest: Spanish Version
Contemporary Mexico

Bernal Diáz, selections from The Conquest of New Spain;
Enrique Hank Lopez, “Mexico”

Feb. 27

UNIT 2 EXAM

 


III. THE STRAIGHT PATH: ISLAM

Mar. 1
Discussion

The World of Islam

The Koran: The Cow

Mar. 6
Mar. 8
Discussion

Islam: God and Muhammad
The Muslim Empires

The Koran: Women, The Table

Mar. 13-17

[Spring Break – No class]

 

Mar. 20
Mar. 22
Discussion

Muslims and Others: Dhimmi and Jihads
Islamic Fundamentalism

Amir Abdullah, “Manufacturing Kufr”

Mar. 27

UNIT 3 EXAM

 

IV. GEISHAS AND GAIJIN

Mar. 29
Discussion

The Electronic Tribe

 

Apr. 3
Apr. 5
Discussion

Origins of Japan: The Rising Sun
Japan and the West: First Contacts

Duus, The Japanese Discovery of America, 1-61

Apr. 10
Apr. 12
No Discussion

Japan and the West: Emulation
The Road to Pearl Harbor
[Good Friday]

Duus, 62-96, 117-133, 145-164, 179-183; Rikihei Inoguchi and Tadashi Nakajima with Roger Pineau, selections from The Divine Wind

Apr. 17
Apr. 19
Discussion

[Good Monday – No class]
Contemporary Japan: Model or Exception?


James Sterngold, “Life in a Box”; Cathie Gandel, “Too Tall”

Apr. 24

UNIT 4 EXAM

 


V. LAST, BEST HOPE?

Apr. 26
Discussion

Jews and Gentiles in Czarist Russia

The Promised Land, chs. 1, 2, 4, 6

May 1
May 3
Discussion

The Melting Pot
Antin’s America

The Promised Land, chs. 8-12, 15

May 8
May 10

Conclusion: Is Multiculturalism Worth It?
UNIT 5 EXAM – 1:00-3:00 PM